IMC Leeds 7-10 July 2014
While interest in medicine and medical texts has been growing in recent years, its historical context has largely been neglected. Illness and treatment do not exist in a vacuum: just as chronic stomach pain finds a place alongside Byzantine diplomacy and the Lombard threat in the letters of Gregory the Great, so the Anglo-Saxon Bald's Leechbook transcribes a remedy sent to a sick King Alfred, and Bede records the plague that brought the monastery of Wearmouth-Jarrow to its knees. Medical texts were the product
of the circumstances, anxieties, and philosophies of their times, just as the times were shaped by the health of those who lived them.
This session hopes to explore the historical framework of illness, care, and the transmission of medical knowledge. We are looking for papers on any aspect of early medieval medicine that draws on broader themes, on topics including but not limited to:
- Cultural relations and the transmission of texts
- Trade and the market for materia medica
- The economy of medical care
- Transmission
- Vernacular and Latin sources
- Linguistic development and medical texts
- Leadership and Illness
- Death and illness, 'the Great Levellers'
- Soul, body, and the Church
Please send an abstract of no more than 300 words to Christine Voth by September 10, 2013
Friday, 30 August 2013
CFP: Sessions at Kalamazoo 2014
The 49th International Congress on Medieval Studies, Western Michigan University, May 8-11, 2014
Please note: these CFPs are for different sessions at Congress. If you are intending to submit to an abstract, please pay attention to the contact details for that session and direct your emails to the correct person.
CFP: New Readings on Women in Old English Literature Revisited (A Roundtable)
It has been over twenty years since the publication of New Readings on Women in Old English Literature, edited by Helen Damico and Alexandra Hennessey Olsen (Indiana University Press 1990). That text was a landmark, the first to collect scholarship examining Old English texts, both canonical and those less frequently considered, from a feminist perspective. Many of the essays included are still valuable, but it is time for an updating of this important text. Much valuable work has been accomplished in the years since its publication, and more remains to be done. This session is a roundtable in which participants will discuss the state of scholarship that considers Anglo-Saxon texts from a feminist perspective, whatever that might mean today, and what direction an updating of the original volume might take. Helen Damico has agreed to serve as a respondent. This special session is a preliminary part of a project that looks towards producing a new volume of essays updating the original.
Please contact Yvette Kisor by September 15, 2013. Along with your proposal, please include a completed Participant Information Form, which is available on the ICMS website.
CFP: Give and Take: Exchange in Early Medieval English, Norse, and Celtic Literature
Gift-theory and theories of exchange continue to grant interesting insights into medieval literature, and medievalists have important perspectives to contribute to the body of theoretical scholarship on exchange. This session seeks papers exploring concepts of exchange in early medieval Anglo-Saxon, Norse, and Celtic literatures and is especially interested in papers that apply gift-theory beyond the simple exchange of gift-items. This means, for instance, considering exchange more broadly (exchanged violence, exchange between generations, exchange between the spiritual and temporal realms, symbolic exchange, etc.), or thinking through conceptual problems within gift-theory addressed by medieval sources: for example, how is meaning negotiated and guaranteed through exchange? Where are the lines are between gift, loan, and purchase? How does the gift reveal or hide intention? How is the extent of selflessness or self-interest determined or judged? How does the gift function as a test or revelation of character? What is the relationship between a thing given and its meaning?
250-300-word abstracts should be sent to Stephanie Clark by September 15. Along with your proposal, please include a completed Participant Information Form, which is available on the ICMS website. Unless requested otherwise, proposals not used in this session will be forwarded on to the Congress committee for consideration for general sessions.
CFP: Single-Manuscript Texts: the Challenges and Opportunities of Uniqueness
For many theories of textual criticism, single-manuscript texts are a problem and anomaly, yet many of the most important works of medieval literature are known from single manuscripts. Within English literature alone, Beowulf, Sir Gawain and the Green Knight, many of the lyrics in Harley 2253, and scores of other texts are unique. Moreover, medieval readers had to cope with lone texts at least as often as do modern scholars. The behavior of scribes, annotators, and translators working from damaged or otherwise problematic exemplars makes clear that in the Middle Ages, people often encountered texts that they could never expect to compare with others. The experience of uniqueness, then, was in fact a normal aspect of medieval book culture. But once we have stopped seeing single-manuscript texts as anomalies, how shall we proceed? Does uniqueness demand its own editorial practice? How should we read books that have no parallels?
With such questions in mind, we hope to bring together scholars working on a range of national languages and time periods to discuss the principles and methods guiding our study of single-manuscript texts, with the goal of understanding how unique manuscripts can be understood within medieval book culture and modern critical practice.
Abstracts and Participant Information Forms should be sent to Arthur W. Bahr.
Queries may also be directed to Emily Thornbury.
CFP: Strange Letters: Alphabets in Medieval Manuscripts
The letter, as most medieval grammatical texts will tell you, is the fundamental unit of language; if you want to know a language, you must know its letters. Throughout much of the western middle ages, knowledge of languages was primarily restricted to Latin and various European vernaculars, all of which were written with the Roman alphabet. Nevertheless, medieval scholars were well aware of other alphabets, and even knew the rudimentary connections among say the Roman, Greek, and Hebrew alphabets. Despite the general inability to interact with these and other languages in a sustained way, medieval scribes exhibit a fascination with a variety of non-Roman alphabets: Greek, and Hebrew, of course, but also Runes, Coptic, Arabic, and invented alphabets like that attributed to Aethicus Ister.
This session looks to bring together scholars working on these alphabets and those with interest in the topic to share each others' insights. Potential topics include but are not limited to:
- Alphabet Collections
- Ciphers and Codes
- Alphabetic/acrostic poetry
- The use of foreign - and pseudo - scripts in medieval art
- The use of letters in charms and magic
- Foreign marginalia
- Manuscript runes
Please send any queries as well as abstracts of no more than 250 words together with a completed Participation Form to session organizer Damian Fleming by September 15, 2013. Please include your name, title, and affiliation on the abstract. Abstracts not accepted for this session will be forwarded to the Congress committee which will consider the paper for inclusion in a general session.
Please note: these CFPs are for different sessions at Congress. If you are intending to submit to an abstract, please pay attention to the contact details for that session and direct your emails to the correct person.
CFP: New Readings on Women in Old English Literature Revisited (A Roundtable)
It has been over twenty years since the publication of New Readings on Women in Old English Literature, edited by Helen Damico and Alexandra Hennessey Olsen (Indiana University Press 1990). That text was a landmark, the first to collect scholarship examining Old English texts, both canonical and those less frequently considered, from a feminist perspective. Many of the essays included are still valuable, but it is time for an updating of this important text. Much valuable work has been accomplished in the years since its publication, and more remains to be done. This session is a roundtable in which participants will discuss the state of scholarship that considers Anglo-Saxon texts from a feminist perspective, whatever that might mean today, and what direction an updating of the original volume might take. Helen Damico has agreed to serve as a respondent. This special session is a preliminary part of a project that looks towards producing a new volume of essays updating the original.
Please contact Yvette Kisor by September 15, 2013. Along with your proposal, please include a completed Participant Information Form, which is available on the ICMS website.
CFP: Give and Take: Exchange in Early Medieval English, Norse, and Celtic Literature
Gift-theory and theories of exchange continue to grant interesting insights into medieval literature, and medievalists have important perspectives to contribute to the body of theoretical scholarship on exchange. This session seeks papers exploring concepts of exchange in early medieval Anglo-Saxon, Norse, and Celtic literatures and is especially interested in papers that apply gift-theory beyond the simple exchange of gift-items. This means, for instance, considering exchange more broadly (exchanged violence, exchange between generations, exchange between the spiritual and temporal realms, symbolic exchange, etc.), or thinking through conceptual problems within gift-theory addressed by medieval sources: for example, how is meaning negotiated and guaranteed through exchange? Where are the lines are between gift, loan, and purchase? How does the gift reveal or hide intention? How is the extent of selflessness or self-interest determined or judged? How does the gift function as a test or revelation of character? What is the relationship between a thing given and its meaning?
250-300-word abstracts should be sent to Stephanie Clark by September 15. Along with your proposal, please include a completed Participant Information Form, which is available on the ICMS website. Unless requested otherwise, proposals not used in this session will be forwarded on to the Congress committee for consideration for general sessions.
CFP: Single-Manuscript Texts: the Challenges and Opportunities of Uniqueness
For many theories of textual criticism, single-manuscript texts are a problem and anomaly, yet many of the most important works of medieval literature are known from single manuscripts. Within English literature alone, Beowulf, Sir Gawain and the Green Knight, many of the lyrics in Harley 2253, and scores of other texts are unique. Moreover, medieval readers had to cope with lone texts at least as often as do modern scholars. The behavior of scribes, annotators, and translators working from damaged or otherwise problematic exemplars makes clear that in the Middle Ages, people often encountered texts that they could never expect to compare with others. The experience of uniqueness, then, was in fact a normal aspect of medieval book culture. But once we have stopped seeing single-manuscript texts as anomalies, how shall we proceed? Does uniqueness demand its own editorial practice? How should we read books that have no parallels?
With such questions in mind, we hope to bring together scholars working on a range of national languages and time periods to discuss the principles and methods guiding our study of single-manuscript texts, with the goal of understanding how unique manuscripts can be understood within medieval book culture and modern critical practice.
Abstracts and Participant Information Forms should be sent to Arthur W. Bahr.
Queries may also be directed to Emily Thornbury.
CFP: Strange Letters: Alphabets in Medieval Manuscripts
The letter, as most medieval grammatical texts will tell you, is the fundamental unit of language; if you want to know a language, you must know its letters. Throughout much of the western middle ages, knowledge of languages was primarily restricted to Latin and various European vernaculars, all of which were written with the Roman alphabet. Nevertheless, medieval scholars were well aware of other alphabets, and even knew the rudimentary connections among say the Roman, Greek, and Hebrew alphabets. Despite the general inability to interact with these and other languages in a sustained way, medieval scribes exhibit a fascination with a variety of non-Roman alphabets: Greek, and Hebrew, of course, but also Runes, Coptic, Arabic, and invented alphabets like that attributed to Aethicus Ister.
This session looks to bring together scholars working on these alphabets and those with interest in the topic to share each others' insights. Potential topics include but are not limited to:
- Alphabet Collections
- Ciphers and Codes
- Alphabetic/acrostic poetry
- The use of foreign - and pseudo - scripts in medieval art
- The use of letters in charms and magic
- Foreign marginalia
- Manuscript runes
Please send any queries as well as abstracts of no more than 250 words together with a completed Participation Form to session organizer Damian Fleming by September 15, 2013. Please include your name, title, and affiliation on the abstract. Abstracts not accepted for this session will be forwarded to the Congress committee which will consider the paper for inclusion in a general session.
Friday, 2 August 2013
CFP: Un/making Mistakes in Medieval Media (Kalamazoo, 2014)
Organizers: Barbara M. Eggert (Humboldt University, Berlin) and Christine Schott (Erskine College, South Carolina)
Errare humanum est – and just as today, errors and mistakes occurred in every field of medieval culture, concerning the sacred and the secular sphere alike.
During the Holy Mass, priests lost focus, words were omitted from liturgical texts, wine got spilled on sacred garments - and there were texts, of course, telling you how to deal with these failings, how to unmake these mistakes. In the legal context, mistakes of law or fact could have a vital influence on the sentence – therefore, following the Roman Law, errors and mistakes were categorized, classed, and addressed in legal texts. While scholars of medieval arts usually focus on the craftsmanship of the artifacts, errors and mistakes of a different nature are to be found in any genre; some of them, like flaws in pottery, obviously happened accidentally; others, like portraits of figures with two left hands, belong to the category of deliberate mistakes.
As a follow-up of the questions raised in the session Un/making Mistakes in Medieval Manuscripts (Kalamazoo 2013), the purpose of this session is to examine errors and mistakes and the "corrections" thereof from different angles: On the one hand, the sessio_nFocuses on theory by analyzing how medieval scholars of different fields defined error and mistake and the consequences these phenomena could have. What mistakes mattered, and in what context – and (how) could they be corrected? On the other hand, the session is dedicated to the material aspects of error, that is the exploration of mistakes in medieval artifacts. It invites paper proposals from both scholars of text as well as scholars of images of any genre (manuscripts, textiles, stained glass windows, etc.) that explore the nature of errors, mistakes, and obscurities in medieval media as well as the “corrections” thereof to gain insight into the contemporary assumptions about what a particular medium should look like.
The session welcomes papers from all disciplines.
Please send your abstract, along with a short CV and the paper proposal form (which you can download here) to Barbara M. Eggert and Christine Schott by September 1, 2013.
Errare humanum est – and just as today, errors and mistakes occurred in every field of medieval culture, concerning the sacred and the secular sphere alike.
During the Holy Mass, priests lost focus, words were omitted from liturgical texts, wine got spilled on sacred garments - and there were texts, of course, telling you how to deal with these failings, how to unmake these mistakes. In the legal context, mistakes of law or fact could have a vital influence on the sentence – therefore, following the Roman Law, errors and mistakes were categorized, classed, and addressed in legal texts. While scholars of medieval arts usually focus on the craftsmanship of the artifacts, errors and mistakes of a different nature are to be found in any genre; some of them, like flaws in pottery, obviously happened accidentally; others, like portraits of figures with two left hands, belong to the category of deliberate mistakes.
As a follow-up of the questions raised in the session Un/making Mistakes in Medieval Manuscripts (Kalamazoo 2013), the purpose of this session is to examine errors and mistakes and the "corrections" thereof from different angles: On the one hand, the sessio_nFocuses on theory by analyzing how medieval scholars of different fields defined error and mistake and the consequences these phenomena could have. What mistakes mattered, and in what context – and (how) could they be corrected? On the other hand, the session is dedicated to the material aspects of error, that is the exploration of mistakes in medieval artifacts. It invites paper proposals from both scholars of text as well as scholars of images of any genre (manuscripts, textiles, stained glass windows, etc.) that explore the nature of errors, mistakes, and obscurities in medieval media as well as the “corrections” thereof to gain insight into the contemporary assumptions about what a particular medium should look like.
The session welcomes papers from all disciplines.
Please send your abstract, along with a short CV and the paper proposal form (which you can download here) to Barbara M. Eggert and Christine Schott by September 1, 2013.
Tuesday, 30 July 2013
CFP: Revisiting the Legacy of Boethius in the Middle Ages
Harvard University, March 13-15, 2014
For the conference website, please click here.
The legacy of Boethius in the Middle Ages has been enjoying a resurgence of interest in recent years, with new editions, translations, and studies that place his profound influence in a new light. The Alfredian Boethius project of Oxford University, to pick just one example, has produced a critical edition of the Old English Boethius (2009), and the spinoff database of the commentary tradition will almost certainly change our understanding of the broader reception of The Consolation of Philosophy across medieval Europe. Other recent work has revisited the legacy of Boethius in the fields of music, philosophy, poetry, and theology, and the Companion to Boethius in the Middle Ages (2012) will stimulate future scholarship and teaching.
This conference invites proposals on the early reception of Boethius and his influence on readers and writers in medieval England and continental Europe. Possible topics include vernacular translations and transformations; Neoplatonism and the philosophical tradition; adaptations of Boethian prosimetrum; Boethian afterlives in poetry, music, and the visual arts; and new findings from the Latin commentary tradition, among others.
The conference will be hosted by Harvard University’s English Department and the Standing Committee on Medieval Studies, with support from the Morton Bloomfield Fund and the International Boethius Society. We are pleased to announce that Ann Astell (University of Notre Dame), Susan Irvine (University College London), and Eleanor Johnson (Columbia University) will be giving the conference’s plenary addresses. Presentations should be no longer than twenty minutes. Potential presenters should s_ubmit an abstract of approximately 250 words to the conference convenors. Abstracts are due by October 1, 2013.
For the conference website, please click here.
The legacy of Boethius in the Middle Ages has been enjoying a resurgence of interest in recent years, with new editions, translations, and studies that place his profound influence in a new light. The Alfredian Boethius project of Oxford University, to pick just one example, has produced a critical edition of the Old English Boethius (2009), and the spinoff database of the commentary tradition will almost certainly change our understanding of the broader reception of The Consolation of Philosophy across medieval Europe. Other recent work has revisited the legacy of Boethius in the fields of music, philosophy, poetry, and theology, and the Companion to Boethius in the Middle Ages (2012) will stimulate future scholarship and teaching.
This conference invites proposals on the early reception of Boethius and his influence on readers and writers in medieval England and continental Europe. Possible topics include vernacular translations and transformations; Neoplatonism and the philosophical tradition; adaptations of Boethian prosimetrum; Boethian afterlives in poetry, music, and the visual arts; and new findings from the Latin commentary tradition, among others.
The conference will be hosted by Harvard University’s English Department and the Standing Committee on Medieval Studies, with support from the Morton Bloomfield Fund and the International Boethius Society. We are pleased to announce that Ann Astell (University of Notre Dame), Susan Irvine (University College London), and Eleanor Johnson (Columbia University) will be giving the conference’s plenary addresses. Presentations should be no longer than twenty minutes. Potential presenters should s_ubmit an abstract of approximately 250 words to the conference convenors. Abstracts are due by October 1, 2013.
CFP: Religious Men in the Middle Ages: Networks and Communities
3-5 July 2014
University of Lincoln, UK
Call for Papers
This conference seeks to explore and re-evaluate the forms and functions of networks and communities for men in the middle ages. We invite papers which consider these in relation to professed religious men and/or laymen of any faith. Scholars are increasingly engaging with what religion, belief and devotion meant to men as men. Networks and communities both shape and express individual, relational, and collective identities, and therefore shed useful light on the experiences, perceptions or depiction of medieval men. This is the second conference under the auspices of The Bishop’s Eye Network – a research network between the Universities of Huddersfield and Lincoln. The first, ‘Religious Men in the Middle Ages’, was held at Huddersfield in 2012.
We invite abstracts from scholars at all career stages working on the interplay between men in networks and communities; how they are constituted and what they mean. Papers may focus on homosocial networks and communities or male involvement in female networks and communities.
Topics for discussion could include networks and communities defined by:
- Family and kinship
- Intellectual connections (e.g. textual communities, scholasticism)
- Profession and Occupation
- Orders, universities, monastic, mendicant, and secular houses
- Patronage and affinity
- Geography and location
- Guilds and confraternities
- Military experience (e.g. comitati, warbands, orders of chivalry)
- Friendship and emotional bonds (e.g. amicitia, love)
- Ethnicity and inter-cultural encounters
Papers could consider individuals or groups from any faith, religious tradition, monotheistic, pagan, or heretical, or could focus on men who rejected religion and faith. We encourage proposals from scholars working in any relevant field: history, literature and language, art history, musicology, archaeology, etc., and from any medieval period (c. 300–early 1500s) or geographical setting.
The conference will be held at the Brayford Campus, which is a few minutes’ walk from the train station, and within easy reach of the cathedral and castle. The conference organisers are Dr Philippa Hoskin and Dr Joanna Huntington. For further information on Lincoln please click here (a conference website is under construction).
We hope to publish a volume of essays based on a selection of the papers delivered at the conference.
Proposals, of 200-300 words, for papers of 20 minutes, should be submitted to the conference convenors by 30 September 2013.
University of Lincoln, UK
Call for Papers
This conference seeks to explore and re-evaluate the forms and functions of networks and communities for men in the middle ages. We invite papers which consider these in relation to professed religious men and/or laymen of any faith. Scholars are increasingly engaging with what religion, belief and devotion meant to men as men. Networks and communities both shape and express individual, relational, and collective identities, and therefore shed useful light on the experiences, perceptions or depiction of medieval men. This is the second conference under the auspices of The Bishop’s Eye Network – a research network between the Universities of Huddersfield and Lincoln. The first, ‘Religious Men in the Middle Ages’, was held at Huddersfield in 2012.
We invite abstracts from scholars at all career stages working on the interplay between men in networks and communities; how they are constituted and what they mean. Papers may focus on homosocial networks and communities or male involvement in female networks and communities.
Topics for discussion could include networks and communities defined by:
- Family and kinship
- Intellectual connections (e.g. textual communities, scholasticism)
- Profession and Occupation
- Orders, universities, monastic, mendicant, and secular houses
- Patronage and affinity
- Geography and location
- Guilds and confraternities
- Military experience (e.g. comitati, warbands, orders of chivalry)
- Friendship and emotional bonds (e.g. amicitia, love)
- Ethnicity and inter-cultural encounters
Papers could consider individuals or groups from any faith, religious tradition, monotheistic, pagan, or heretical, or could focus on men who rejected religion and faith. We encourage proposals from scholars working in any relevant field: history, literature and language, art history, musicology, archaeology, etc., and from any medieval period (c. 300–early 1500s) or geographical setting.
The conference will be held at the Brayford Campus, which is a few minutes’ walk from the train station, and within easy reach of the cathedral and castle. The conference organisers are Dr Philippa Hoskin and Dr Joanna Huntington. For further information on Lincoln please click here (a conference website is under construction).
We hope to publish a volume of essays based on a selection of the papers delivered at the conference.
Proposals, of 200-300 words, for papers of 20 minutes, should be submitted to the conference convenors by 30 September 2013.
Thursday, 18 July 2013
CFP: 15th Global Conference: Perspectives on Evil and Human Wickedness
Saturday 22nd March – Monday 24th March 2014, Prague, Czech Republic
Call for Presentations
This inter-disciplinary and multi-disciplinary conference seeks to examine and explore issues surrounding evil and human wickedness. In wrestling with evil(s) we are confronted with a multi-layered phenomenon which invites people from all disciplines, professions and vocations to come together in dialogue and wrestle with questions that cross the boundaries of the intellectual, the emotional and the personal. Underlying these efforts there is the sense that in grappling with evil we are in fact grappling with questions and issues of our own humanity.
The complex nature of evil is reflected in this call for presentations: in recognising that no one approach or perspective can adequately do justice to what we mean by evil, so there is an equal recognition that no one form of presentation ought to take priority over others. We solicit contributions which may be
~ papers, panels, workshops, reports
~ case studies
~ performance pieces; dramatic readings; poetic renditions; short stories; creative writings
~ works of art; works of music
We will also consider other forms of contribution. Successful proposals will normally be given a 20 minute presentation space. Perspectives are sought from all academic disciplines along with, for example, those working in the caring professions, journalism, the media, the military, prison services, politics, psychiatry and other work-related, ngo and vocational areas.
Key themes for reflection may include, but are not limited to:
-what is evil?
-is there ‘new’ evil, or are evil acts/events pretty much the same across time with only our interpretive lenses changing as cultures shift?
-the nature and sources of evil and human wickedness
-evil animals? Wicked creatures?
-the places and spaces of evil
-crimes, criminals and justice
-psychopathic behaviour – mad or bad?
-villains, wicked characters and heroes
-vice and virtue
-choice, responsibility, and diminished responsibility
-social and cultural reactions to evil and human wickedness
-political evils; evil, power and the state
-evil and gender; evil and the feminine
-evil children
-hell, hells, damnation: evil and the afterlife
-the portrayal of evil and human wickedness in the media and popular culture
-suffering in literature and film
-individual acts of evil, group violence, holocaust and genocide; obligations of bystanders
-terrorism, war, ethnic cleansing
-fear, terror, horror
-the search for meaning and sense in evil and human wickedness
-the nature and tasks of theodicy
-religious understandings of evil and human wickedness
-postmodern approaches to evil and human wickedness
-ecocriticism, evil and suffering
-evil and the use/abuse of technology; evil in cyberspace
The Steering Group also welcomes the submission of pre-formed panel proposals.
What to Send
300 word abstracts should be submitted by Friday 10th October 2013. All submissions are at least double blind peer reviewed. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 17th January 2014. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract f) up to 10 key words
E-mails should be entitled: Evil15 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Stephen Morris
Rob Fisher
The conference is part of the At the Interface programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
Call for Presentations
This inter-disciplinary and multi-disciplinary conference seeks to examine and explore issues surrounding evil and human wickedness. In wrestling with evil(s) we are confronted with a multi-layered phenomenon which invites people from all disciplines, professions and vocations to come together in dialogue and wrestle with questions that cross the boundaries of the intellectual, the emotional and the personal. Underlying these efforts there is the sense that in grappling with evil we are in fact grappling with questions and issues of our own humanity.
The complex nature of evil is reflected in this call for presentations: in recognising that no one approach or perspective can adequately do justice to what we mean by evil, so there is an equal recognition that no one form of presentation ought to take priority over others. We solicit contributions which may be
~ papers, panels, workshops, reports
~ case studies
~ performance pieces; dramatic readings; poetic renditions; short stories; creative writings
~ works of art; works of music
We will also consider other forms of contribution. Successful proposals will normally be given a 20 minute presentation space. Perspectives are sought from all academic disciplines along with, for example, those working in the caring professions, journalism, the media, the military, prison services, politics, psychiatry and other work-related, ngo and vocational areas.
Key themes for reflection may include, but are not limited to:
-what is evil?
-is there ‘new’ evil, or are evil acts/events pretty much the same across time with only our interpretive lenses changing as cultures shift?
-the nature and sources of evil and human wickedness
-evil animals? Wicked creatures?
-the places and spaces of evil
-crimes, criminals and justice
-psychopathic behaviour – mad or bad?
-villains, wicked characters and heroes
-vice and virtue
-choice, responsibility, and diminished responsibility
-social and cultural reactions to evil and human wickedness
-political evils; evil, power and the state
-evil and gender; evil and the feminine
-evil children
-hell, hells, damnation: evil and the afterlife
-the portrayal of evil and human wickedness in the media and popular culture
-suffering in literature and film
-individual acts of evil, group violence, holocaust and genocide; obligations of bystanders
-terrorism, war, ethnic cleansing
-fear, terror, horror
-the search for meaning and sense in evil and human wickedness
-the nature and tasks of theodicy
-religious understandings of evil and human wickedness
-postmodern approaches to evil and human wickedness
-ecocriticism, evil and suffering
-evil and the use/abuse of technology; evil in cyberspace
The Steering Group also welcomes the submission of pre-formed panel proposals.
What to Send
300 word abstracts should be submitted by Friday 10th October 2013. All submissions are at least double blind peer reviewed. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 17th January 2014. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract f) up to 10 key words
E-mails should be entitled: Evil15 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Stephen Morris
Rob Fisher
The conference is part of the At the Interface programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
CFP: Gender and Medieval Studies Conference 2014
9‐11 January
The University of Winchester
Gender and Status
Keynote speaker: Barbara Yorke, Professor Emerita of Early Medieval History, University of Winchester
In a social hierarchy, gender and status are closely interrelated. These beliefs create constraining bonds, which can limit but also encourage attempts to circumvent them. We can discern different methods of both manoeuvring within social status and also breaking free of it.
The extent to which gender determines and informs status has led to different medieval explanations of this system. The 2014 Gender and Medieval Studies Conference welcomes a range of multifaceted or interdisciplinary approaches to the topic of Gender and Status in the Middle Ages. The examination of both femininities and masculinities, individually or in conjunction to each other, with theoretical or interpretive approaches from literature, history, art history, archaeology, music history, philosophy, theology or any related discipline are especially desired. We would also like to offer early‐stage postgraduate students the opportunity to share their research in progress through poster presentations.
Areas that could be explored (but are not limited to) include:
- Economics
- Social status
- Mobility
- Employment
- Corpus Christi
- Spheres of influence
- Life cycles
- Access to power
- Authority
- The concept of ‘status’
- Servitude and slavery
- Marital status
- Sexuality
- Poverty
The GMS 2014 will include a round table on gender and pedagogy, and we are seeking academics with teaching experience from a wide range of disciplines to participate.
We invite proposals for 20‐minute papers or posters on any aspect of this topic. Please e‐mail proposals of approximately 250 words, including your contact details and affiliation (if applicable), to the conference convenors by 2 September 2013. For session proposals, please include all participants’ names, affiliations, paper titles and abstracts. If you would like to participate in the pedagogy round table, please express your interest to the committee at the same email address.
The University of Winchester
Gender and Status
Keynote speaker: Barbara Yorke, Professor Emerita of Early Medieval History, University of Winchester
In a social hierarchy, gender and status are closely interrelated. These beliefs create constraining bonds, which can limit but also encourage attempts to circumvent them. We can discern different methods of both manoeuvring within social status and also breaking free of it.
The extent to which gender determines and informs status has led to different medieval explanations of this system. The 2014 Gender and Medieval Studies Conference welcomes a range of multifaceted or interdisciplinary approaches to the topic of Gender and Status in the Middle Ages. The examination of both femininities and masculinities, individually or in conjunction to each other, with theoretical or interpretive approaches from literature, history, art history, archaeology, music history, philosophy, theology or any related discipline are especially desired. We would also like to offer early‐stage postgraduate students the opportunity to share their research in progress through poster presentations.
Areas that could be explored (but are not limited to) include:
- Economics
- Social status
- Mobility
- Employment
- Corpus Christi
- Spheres of influence
- Life cycles
- Access to power
- Authority
- The concept of ‘status’
- Servitude and slavery
- Marital status
- Sexuality
- Poverty
The GMS 2014 will include a round table on gender and pedagogy, and we are seeking academics with teaching experience from a wide range of disciplines to participate.
We invite proposals for 20‐minute papers or posters on any aspect of this topic. Please e‐mail proposals of approximately 250 words, including your contact details and affiliation (if applicable), to the conference convenors by 2 September 2013. For session proposals, please include all participants’ names, affiliations, paper titles and abstracts. If you would like to participate in the pedagogy round table, please express your interest to the committee at the same email address.
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