Harvard University, March 13-15, 2014
For the conference website, please click here.
The legacy of Boethius in the Middle Ages has been enjoying a resurgence of interest in recent years, with new editions, translations, and studies that place his profound influence in a new light. The Alfredian Boethius project of Oxford University, to pick just one example, has produced a critical edition of the Old English Boethius (2009), and the spinoff database of the commentary tradition will almost certainly change our understanding of the broader reception of The Consolation of Philosophy across medieval Europe. Other recent work has revisited the legacy of Boethius in the fields of music, philosophy, poetry, and theology, and the Companion to Boethius in the Middle Ages (2012) will stimulate future scholarship and teaching.
This conference invites proposals on the early reception of Boethius and his influence on readers and writers in medieval England and continental Europe. Possible topics include vernacular translations and transformations; Neoplatonism and the philosophical tradition; adaptations of Boethian prosimetrum; Boethian afterlives in poetry, music, and the visual arts; and new findings from the Latin commentary tradition, among others.
The conference will be hosted by Harvard University’s English Department and the Standing Committee on Medieval Studies, with support from the Morton Bloomfield Fund and the International Boethius Society. We are pleased to announce that Ann Astell (University of Notre Dame), Susan Irvine (University College London), and Eleanor Johnson (Columbia University) will be giving the conference’s plenary addresses. Presentations should be no longer than twenty minutes. Potential presenters should s_ubmit an abstract of approximately 250 words to the conference convenors. Abstracts are due by October 1, 2013.
Tuesday 30 July 2013
CFP: Religious Men in the Middle Ages: Networks and Communities
3-5 July 2014
University of Lincoln, UK
Call for Papers
This conference seeks to explore and re-evaluate the forms and functions of networks and communities for men in the middle ages. We invite papers which consider these in relation to professed religious men and/or laymen of any faith. Scholars are increasingly engaging with what religion, belief and devotion meant to men as men. Networks and communities both shape and express individual, relational, and collective identities, and therefore shed useful light on the experiences, perceptions or depiction of medieval men. This is the second conference under the auspices of The Bishop’s Eye Network – a research network between the Universities of Huddersfield and Lincoln. The first, ‘Religious Men in the Middle Ages’, was held at Huddersfield in 2012.
We invite abstracts from scholars at all career stages working on the interplay between men in networks and communities; how they are constituted and what they mean. Papers may focus on homosocial networks and communities or male involvement in female networks and communities.
Topics for discussion could include networks and communities defined by:
- Family and kinship
- Intellectual connections (e.g. textual communities, scholasticism)
- Profession and Occupation
- Orders, universities, monastic, mendicant, and secular houses
- Patronage and affinity
- Geography and location
- Guilds and confraternities
- Military experience (e.g. comitati, warbands, orders of chivalry)
- Friendship and emotional bonds (e.g. amicitia, love)
- Ethnicity and inter-cultural encounters
Papers could consider individuals or groups from any faith, religious tradition, monotheistic, pagan, or heretical, or could focus on men who rejected religion and faith. We encourage proposals from scholars working in any relevant field: history, literature and language, art history, musicology, archaeology, etc., and from any medieval period (c. 300–early 1500s) or geographical setting.
The conference will be held at the Brayford Campus, which is a few minutes’ walk from the train station, and within easy reach of the cathedral and castle. The conference organisers are Dr Philippa Hoskin and Dr Joanna Huntington. For further information on Lincoln please click here (a conference website is under construction).
We hope to publish a volume of essays based on a selection of the papers delivered at the conference.
Proposals, of 200-300 words, for papers of 20 minutes, should be submitted to the conference convenors by 30 September 2013.
University of Lincoln, UK
Call for Papers
This conference seeks to explore and re-evaluate the forms and functions of networks and communities for men in the middle ages. We invite papers which consider these in relation to professed religious men and/or laymen of any faith. Scholars are increasingly engaging with what religion, belief and devotion meant to men as men. Networks and communities both shape and express individual, relational, and collective identities, and therefore shed useful light on the experiences, perceptions or depiction of medieval men. This is the second conference under the auspices of The Bishop’s Eye Network – a research network between the Universities of Huddersfield and Lincoln. The first, ‘Religious Men in the Middle Ages’, was held at Huddersfield in 2012.
We invite abstracts from scholars at all career stages working on the interplay between men in networks and communities; how they are constituted and what they mean. Papers may focus on homosocial networks and communities or male involvement in female networks and communities.
Topics for discussion could include networks and communities defined by:
- Family and kinship
- Intellectual connections (e.g. textual communities, scholasticism)
- Profession and Occupation
- Orders, universities, monastic, mendicant, and secular houses
- Patronage and affinity
- Geography and location
- Guilds and confraternities
- Military experience (e.g. comitati, warbands, orders of chivalry)
- Friendship and emotional bonds (e.g. amicitia, love)
- Ethnicity and inter-cultural encounters
Papers could consider individuals or groups from any faith, religious tradition, monotheistic, pagan, or heretical, or could focus on men who rejected religion and faith. We encourage proposals from scholars working in any relevant field: history, literature and language, art history, musicology, archaeology, etc., and from any medieval period (c. 300–early 1500s) or geographical setting.
The conference will be held at the Brayford Campus, which is a few minutes’ walk from the train station, and within easy reach of the cathedral and castle. The conference organisers are Dr Philippa Hoskin and Dr Joanna Huntington. For further information on Lincoln please click here (a conference website is under construction).
We hope to publish a volume of essays based on a selection of the papers delivered at the conference.
Proposals, of 200-300 words, for papers of 20 minutes, should be submitted to the conference convenors by 30 September 2013.
Thursday 18 July 2013
CFP: 15th Global Conference: Perspectives on Evil and Human Wickedness
Saturday 22nd March – Monday 24th March 2014, Prague, Czech Republic
Call for Presentations
This inter-disciplinary and multi-disciplinary conference seeks to examine and explore issues surrounding evil and human wickedness. In wrestling with evil(s) we are confronted with a multi-layered phenomenon which invites people from all disciplines, professions and vocations to come together in dialogue and wrestle with questions that cross the boundaries of the intellectual, the emotional and the personal. Underlying these efforts there is the sense that in grappling with evil we are in fact grappling with questions and issues of our own humanity.
The complex nature of evil is reflected in this call for presentations: in recognising that no one approach or perspective can adequately do justice to what we mean by evil, so there is an equal recognition that no one form of presentation ought to take priority over others. We solicit contributions which may be
~ papers, panels, workshops, reports
~ case studies
~ performance pieces; dramatic readings; poetic renditions; short stories; creative writings
~ works of art; works of music
We will also consider other forms of contribution. Successful proposals will normally be given a 20 minute presentation space. Perspectives are sought from all academic disciplines along with, for example, those working in the caring professions, journalism, the media, the military, prison services, politics, psychiatry and other work-related, ngo and vocational areas.
Key themes for reflection may include, but are not limited to:
-what is evil?
-is there ‘new’ evil, or are evil acts/events pretty much the same across time with only our interpretive lenses changing as cultures shift?
-the nature and sources of evil and human wickedness
-evil animals? Wicked creatures?
-the places and spaces of evil
-crimes, criminals and justice
-psychopathic behaviour – mad or bad?
-villains, wicked characters and heroes
-vice and virtue
-choice, responsibility, and diminished responsibility
-social and cultural reactions to evil and human wickedness
-political evils; evil, power and the state
-evil and gender; evil and the feminine
-evil children
-hell, hells, damnation: evil and the afterlife
-the portrayal of evil and human wickedness in the media and popular culture
-suffering in literature and film
-individual acts of evil, group violence, holocaust and genocide; obligations of bystanders
-terrorism, war, ethnic cleansing
-fear, terror, horror
-the search for meaning and sense in evil and human wickedness
-the nature and tasks of theodicy
-religious understandings of evil and human wickedness
-postmodern approaches to evil and human wickedness
-ecocriticism, evil and suffering
-evil and the use/abuse of technology; evil in cyberspace
The Steering Group also welcomes the submission of pre-formed panel proposals.
What to Send
300 word abstracts should be submitted by Friday 10th October 2013. All submissions are at least double blind peer reviewed. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 17th January 2014. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract f) up to 10 key words
E-mails should be entitled: Evil15 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Stephen Morris
Rob Fisher
The conference is part of the At the Interface programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
Call for Presentations
This inter-disciplinary and multi-disciplinary conference seeks to examine and explore issues surrounding evil and human wickedness. In wrestling with evil(s) we are confronted with a multi-layered phenomenon which invites people from all disciplines, professions and vocations to come together in dialogue and wrestle with questions that cross the boundaries of the intellectual, the emotional and the personal. Underlying these efforts there is the sense that in grappling with evil we are in fact grappling with questions and issues of our own humanity.
The complex nature of evil is reflected in this call for presentations: in recognising that no one approach or perspective can adequately do justice to what we mean by evil, so there is an equal recognition that no one form of presentation ought to take priority over others. We solicit contributions which may be
~ papers, panels, workshops, reports
~ case studies
~ performance pieces; dramatic readings; poetic renditions; short stories; creative writings
~ works of art; works of music
We will also consider other forms of contribution. Successful proposals will normally be given a 20 minute presentation space. Perspectives are sought from all academic disciplines along with, for example, those working in the caring professions, journalism, the media, the military, prison services, politics, psychiatry and other work-related, ngo and vocational areas.
Key themes for reflection may include, but are not limited to:
-what is evil?
-is there ‘new’ evil, or are evil acts/events pretty much the same across time with only our interpretive lenses changing as cultures shift?
-the nature and sources of evil and human wickedness
-evil animals? Wicked creatures?
-the places and spaces of evil
-crimes, criminals and justice
-psychopathic behaviour – mad or bad?
-villains, wicked characters and heroes
-vice and virtue
-choice, responsibility, and diminished responsibility
-social and cultural reactions to evil and human wickedness
-political evils; evil, power and the state
-evil and gender; evil and the feminine
-evil children
-hell, hells, damnation: evil and the afterlife
-the portrayal of evil and human wickedness in the media and popular culture
-suffering in literature and film
-individual acts of evil, group violence, holocaust and genocide; obligations of bystanders
-terrorism, war, ethnic cleansing
-fear, terror, horror
-the search for meaning and sense in evil and human wickedness
-the nature and tasks of theodicy
-religious understandings of evil and human wickedness
-postmodern approaches to evil and human wickedness
-ecocriticism, evil and suffering
-evil and the use/abuse of technology; evil in cyberspace
The Steering Group also welcomes the submission of pre-formed panel proposals.
What to Send
300 word abstracts should be submitted by Friday 10th October 2013. All submissions are at least double blind peer reviewed. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 17th January 2014. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word or RTF formats with the following information and in this order:
a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract f) up to 10 key words
E-mails should be entitled: Evil15 Abstract Submission.
Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.
Organising Chairs
Stephen Morris
Rob Fisher
The conference is part of the At the Interface programme of research projects. It aims to bring together people from different areas and interests to share ideas and explore various discussions which are innovative and exciting.
For further details of the conference, please click here.
Please note: Inter-Disciplinary.Net is a not-for-profit network and we are not in a position to be able to assist with conference travel or subsistence.
CFP: Gender and Medieval Studies Conference 2014
9‐11 January
The University of Winchester
Gender and Status
Keynote speaker: Barbara Yorke, Professor Emerita of Early Medieval History, University of Winchester
In a social hierarchy, gender and status are closely interrelated. These beliefs create constraining bonds, which can limit but also encourage attempts to circumvent them. We can discern different methods of both manoeuvring within social status and also breaking free of it.
The extent to which gender determines and informs status has led to different medieval explanations of this system. The 2014 Gender and Medieval Studies Conference welcomes a range of multifaceted or interdisciplinary approaches to the topic of Gender and Status in the Middle Ages. The examination of both femininities and masculinities, individually or in conjunction to each other, with theoretical or interpretive approaches from literature, history, art history, archaeology, music history, philosophy, theology or any related discipline are especially desired. We would also like to offer early‐stage postgraduate students the opportunity to share their research in progress through poster presentations.
Areas that could be explored (but are not limited to) include:
- Economics
- Social status
- Mobility
- Employment
- Corpus Christi
- Spheres of influence
- Life cycles
- Access to power
- Authority
- The concept of ‘status’
- Servitude and slavery
- Marital status
- Sexuality
- Poverty
The GMS 2014 will include a round table on gender and pedagogy, and we are seeking academics with teaching experience from a wide range of disciplines to participate.
We invite proposals for 20‐minute papers or posters on any aspect of this topic. Please e‐mail proposals of approximately 250 words, including your contact details and affiliation (if applicable), to the conference convenors by 2 September 2013. For session proposals, please include all participants’ names, affiliations, paper titles and abstracts. If you would like to participate in the pedagogy round table, please express your interest to the committee at the same email address.
The University of Winchester
Gender and Status
Keynote speaker: Barbara Yorke, Professor Emerita of Early Medieval History, University of Winchester
In a social hierarchy, gender and status are closely interrelated. These beliefs create constraining bonds, which can limit but also encourage attempts to circumvent them. We can discern different methods of both manoeuvring within social status and also breaking free of it.
The extent to which gender determines and informs status has led to different medieval explanations of this system. The 2014 Gender and Medieval Studies Conference welcomes a range of multifaceted or interdisciplinary approaches to the topic of Gender and Status in the Middle Ages. The examination of both femininities and masculinities, individually or in conjunction to each other, with theoretical or interpretive approaches from literature, history, art history, archaeology, music history, philosophy, theology or any related discipline are especially desired. We would also like to offer early‐stage postgraduate students the opportunity to share their research in progress through poster presentations.
Areas that could be explored (but are not limited to) include:
- Economics
- Social status
- Mobility
- Employment
- Corpus Christi
- Spheres of influence
- Life cycles
- Access to power
- Authority
- The concept of ‘status’
- Servitude and slavery
- Marital status
- Sexuality
- Poverty
The GMS 2014 will include a round table on gender and pedagogy, and we are seeking academics with teaching experience from a wide range of disciplines to participate.
We invite proposals for 20‐minute papers or posters on any aspect of this topic. Please e‐mail proposals of approximately 250 words, including your contact details and affiliation (if applicable), to the conference convenors by 2 September 2013. For session proposals, please include all participants’ names, affiliations, paper titles and abstracts. If you would like to participate in the pedagogy round table, please express your interest to the committee at the same email address.
Tuesday 16 July 2013
CFP: Old and Middle English Studies: Texts and Sources
3-5 September 2014
Institute of English Studies, Senate House, University of London
A joint international conference with Keio University, Tokyo
Call for Papers
The study of Old and Middle English sources is critical for an understanding of medieval language and literature in the British Isles. This joint conference aims to open up and explore new ways for intellectual exchange and collaboration between scholars working in any aspect of medieval English, in London and Japan especially. The theme for the 2014 conference is ‘Texts and Sources’. Papers will be selected for their ability to link various branches of learning that touch upon Old and Middle English studies, including such topics as history, language, literature, philology, to name just a few. The conference will be accompanied by a special exhibit of manuscripts from medieval and early modern times curated with a view to illustrating the central theme of the proceedings.
Conference organizers, Keio University (Tokyo) and the Institute of English Studies (London), invite scholars to submit abstracts of up to 250 words directly to ieskeio.conference@gmail.com, not later than 1st December 2013.
Papers on the following topics with special emphasis on Japanese and/or British research will be encouraged, although papers with wider scope will not be excluded:
- Digital humanities and virtual libraries
- Interconnections between Old and Middle English scholarship
- Manuscript studies
- Medievalism
- Teaching Old and Middle English
- Translating Old and Middle English into modern languages
Other general topics might include:
- Multiculturalism/multilingualism in the Middle Ages
- Old and Middle English literature and literary culture
- Old and Middle English philology: texts and contexts
- Old and Middle English: synchronic and diachronic studies
- Old and Middle English translations and their sources
- Sources for Old and Middle English culture
The School of Advanced Study is part of the central University of London. The School takes its responsibility to visitors with special needs very seriously and will endeavour to make reasonable adjustments to its facilities in order to accommodate the needs of such visitors. If you have a particular requirement, please feel free to discuss it confidentially with the organiser in advance of the event taking place.
Enquiries: Events Officer, Institute of English Studies, Senate House, Malet Street, London WC1E 7HU; tel +44 (0) 207 664 4859; email
Institute of English Studies, Senate House, University of London
A joint international conference with Keio University, Tokyo
Call for Papers
The study of Old and Middle English sources is critical for an understanding of medieval language and literature in the British Isles. This joint conference aims to open up and explore new ways for intellectual exchange and collaboration between scholars working in any aspect of medieval English, in London and Japan especially. The theme for the 2014 conference is ‘Texts and Sources’. Papers will be selected for their ability to link various branches of learning that touch upon Old and Middle English studies, including such topics as history, language, literature, philology, to name just a few. The conference will be accompanied by a special exhibit of manuscripts from medieval and early modern times curated with a view to illustrating the central theme of the proceedings.
Conference organizers, Keio University (Tokyo) and the Institute of English Studies (London), invite scholars to submit abstracts of up to 250 words directly to ieskeio.conference@gmail.com, not later than 1st December 2013.
Papers on the following topics with special emphasis on Japanese and/or British research will be encouraged, although papers with wider scope will not be excluded:
- Digital humanities and virtual libraries
- Interconnections between Old and Middle English scholarship
- Manuscript studies
- Medievalism
- Teaching Old and Middle English
- Translating Old and Middle English into modern languages
Other general topics might include:
- Multiculturalism/multilingualism in the Middle Ages
- Old and Middle English literature and literary culture
- Old and Middle English philology: texts and contexts
- Old and Middle English: synchronic and diachronic studies
- Old and Middle English translations and their sources
- Sources for Old and Middle English culture
The School of Advanced Study is part of the central University of London. The School takes its responsibility to visitors with special needs very seriously and will endeavour to make reasonable adjustments to its facilities in order to accommodate the needs of such visitors. If you have a particular requirement, please feel free to discuss it confidentially with the organiser in advance of the event taking place.
Enquiries: Events Officer, Institute of English Studies, Senate House, Malet Street, London WC1E 7HU; tel +44 (0) 207 664 4859; email
Friday 5 July 2013
Giveaway: Two Books from MUP
The good people at Hic Dragones are giving away two titles from Manchester University Press. International entry welcome. Enter via the Rafflecopter widget below.
Fred Botting, Limits of Horror: Technology, Bodies, Gothic
Horror isn’t what it used to be. Nor are its Gothic avatars. The meaning of monsters, vampires and ghosts has changed significantly over the last two hundred years, as have the mechanisms (from fiction to fantasmagoria, film and video games) through which they are produced and consumed. Limits of horror, moving from gothic to cybergothic, through technological modernity and across a range of literary, cinematic and popular cultural texts, critically examines these changes and the questions they pose for understanding contemporary culture and subjectivity. Re-examining key concepts such as the uncanny, the sublime, terror, shock and abjection in terms of their bodily and technological implications, this book advances current critical and theoretical debates on Gothic horror to propose a new theory of cultural production based on an extensive discussion of Freud’s idea of the death drive. Limits of horror will appeal to students and academics in Literature, Film, Media and Cultural Studies and Cultural Theory.
Nicholas Royle, The Uncanny
This study is of the uncanny; an important concept for contemporary thinking and debate across a range of disciplines and discourses, including literature, film, architecture, cultural studies, philosophy, psychoanalysis and queer theory. Much of this importance can be traced back to Freud's essay of 1919, "The Uncanny" (Das Unheimliche). Where he was perhaps the first to foreground the distinctive nature of the uncanny as a feeling of something not simply weird or mysterious but, more specifically, as something strangely familiar. As a concept and a feeling, however, the uncanny has a complex history going back to at least the Enlightenment. Royle offers a detailed historical account of the emergence of the uncanny, together with a series of close readings of different aspects of the topic. Following a major introductory historical and critical overview, there are chapters on the death drive, deja-vu, "silence, solitude and darkness", the fear of being buried alive, doubles, ghosts, cannibalism, telepathy and madness, as well as more "applied" readings concerned, for example, with teaching, politics, film and religion.
a Rafflecopter giveaway
Fred Botting, Limits of Horror: Technology, Bodies, Gothic
Horror isn’t what it used to be. Nor are its Gothic avatars. The meaning of monsters, vampires and ghosts has changed significantly over the last two hundred years, as have the mechanisms (from fiction to fantasmagoria, film and video games) through which they are produced and consumed. Limits of horror, moving from gothic to cybergothic, through technological modernity and across a range of literary, cinematic and popular cultural texts, critically examines these changes and the questions they pose for understanding contemporary culture and subjectivity. Re-examining key concepts such as the uncanny, the sublime, terror, shock and abjection in terms of their bodily and technological implications, this book advances current critical and theoretical debates on Gothic horror to propose a new theory of cultural production based on an extensive discussion of Freud’s idea of the death drive. Limits of horror will appeal to students and academics in Literature, Film, Media and Cultural Studies and Cultural Theory.
Nicholas Royle, The Uncanny
This study is of the uncanny; an important concept for contemporary thinking and debate across a range of disciplines and discourses, including literature, film, architecture, cultural studies, philosophy, psychoanalysis and queer theory. Much of this importance can be traced back to Freud's essay of 1919, "The Uncanny" (Das Unheimliche). Where he was perhaps the first to foreground the distinctive nature of the uncanny as a feeling of something not simply weird or mysterious but, more specifically, as something strangely familiar. As a concept and a feeling, however, the uncanny has a complex history going back to at least the Enlightenment. Royle offers a detailed historical account of the emergence of the uncanny, together with a series of close readings of different aspects of the topic. Following a major introductory historical and critical overview, there are chapters on the death drive, deja-vu, "silence, solitude and darkness", the fear of being buried alive, doubles, ghosts, cannibalism, telepathy and madness, as well as more "applied" readings concerned, for example, with teaching, politics, film and religion.
a Rafflecopter giveaway
CFP: Kalamazoo 2014 Sessions
The 49th International Congress of Medieval Studies
Western Michigan University, Kalamazoo, MI, USA
May 8-11, 2014
Three sessions at next year's International Congress of Medieval Studies - please note that different sessions are organized by different people, so please use the correct contact details if submitting abstracts.
Shock! Horror! Didacticism and Diversion in Medieval Biblical Narratives
This session will address the functions and effects of the amplification of “shock” and “horror” in medieval vernacular and visual adaptations of Old and New Testament narratives. They will ask where the opening up of the Word of God for the spiritual edification of the “lewd [common] man” meets up with the exploiting of the dramatic potential in biblical stories for diversion and entertainment – or even titillation. It has been appreciated that Latin works such as Peter Comestor's Historia scholastica (c. 1173) in a sense legitimized the Bible as an “entertaining narrative” (James Morey, 1993); however, assumptions concerning and/or emphases on the moralizing quality of biblical re-imaginings have arguably prevented scholars from considering in detail where vernacular and visual works may be located along what might be termed a “didacticism-diversion spectrum.” This somewhat neglected area of research calls for a multi-disciplinary engagement and dialogue. Papers are sought from across literary studies, art and visual studies, and drama and performance studies. The sessions will appeal to scholars interested in: textual and cultural transmission of biblical stories; the burgeoning study of emotion; the interrelationships of text, image and drama; and the development of popular theology. Papers addressing poetry, prose or drama in the English vernaculars – both Old and Middle English – are especially encouraged, though other vernacular languages will also be considered, particularly if the paper has a comparative approach. Papers addressing visual studies should focus on biblical narrative artwork from England (e.g. The Illustrated Old English Hexateuch; the Holkham Bible), though insular and European continental works may also be considered if they are addressed comparatively with English works. “Shock” and “horror” may be interpreted fairly broadly, but emphasis on the deployment of violence and/or sex will especially be appreciated.
Please send abstracts of no more than 250 words together with a completed Participation Form (available here) to session organizer Chris Monk by September 15, 2013. Please include your name, title, and affiliation on the abstract. Abstracts not accepted for this session will be forwarded to the Congress committee for consideration of inclusion in general sessions, as stipulated in Congress policy.
Monsters I: Monstrous Gender
Sponsored by MEARCSTAPA (Monsters: the Experimental Association for the Research of Cryptozoology through Scholarly Theory And Practical Application)
Recent trends in monster scholarship are developing a strong focus on the imbrications of monstrosity and gender. We are looking for papers that address the intersection of gender and monstrosity in interesting, unusual, provocative and meaningful ways. We especially encourage papers that seek to move beyond the more traditional uses of monster and gender theories in medieval studies to consider how these categories of thinking can intersect, challenge, problematize, corroborate, support, and inform one another. Interdisciplinary approaches including but not limited to the consideration of monstrous gender in literature, language, history, art history, architecture, philosophy, religion, politics, and/or cultural studies are highly welcome.
Please send abstracts of no more than 250 words together with a completed Participant Information Form (available here) to session organizers Melissa Ridley Elmes or Asa Simon Mittman by September 15. Please include your name, title, and affiliation on the abstract itself. Abstracts will be posted to the MEARCSTAPA blog, and all abstracts not accepted for the session will be forwarded to Congress administrators for consideration in general sessions, as per Congress regulations.
Monsters II: Parallel Worlds: Monstrous Voyages, Monstrous Visitors
Sponsored by MEARCSTAPA (Monsters: the Experimental Association for the Research of Cryptozoology through Scholarly Theory And Practical Application)
Refraction, reflection, intrusion, illusion, overlay, visitation, wandering, straying: parallel worlds double and haunt medieval landscapes, providing voyage destinations and otherworldly visitors. Medieval worlds are not unitary or univocal, as refugees seek Torelore and the Pays de Cocagne; as chroniclers record or imagine far-off Carthage and Jerusalem; as the secular world finds itself invaded by hellish demons or heavenly angels; as saints and mystics simultaneously inhabit this world and the next. What can other worlds, or other temporalities, tell us about how medieval cultures understood the quotidian or secular world? How does the ingress of or egress to various worlds beyond establish or erode the definition of the here-and-now? Are all such intrusions monstrous? Does monstrosity necessitate intrusion from beyond? We invite papers from all disciplines and national traditions, on topics that might include the double presence of life and death, profane and sacred, self and other, animal and human, native and foreigner, male and female, straight and queer, past, future, and present.
Please send abstracts of no more than 250 words together with a completed Participant Information Form (available here) to session organizers Stefanie Goyette or Asa Simon Mittman by September 15. Please include your name, title, and affiliation on the abstract itself. Abstracts will be posted to the MEARCSTAPA blog, and all abstracts not accepted for the session will be forwarded to Congress administrators for consideration in general sessions, as per Congress regulations.
Western Michigan University, Kalamazoo, MI, USA
May 8-11, 2014
Three sessions at next year's International Congress of Medieval Studies - please note that different sessions are organized by different people, so please use the correct contact details if submitting abstracts.
Shock! Horror! Didacticism and Diversion in Medieval Biblical Narratives
This session will address the functions and effects of the amplification of “shock” and “horror” in medieval vernacular and visual adaptations of Old and New Testament narratives. They will ask where the opening up of the Word of God for the spiritual edification of the “lewd [common] man” meets up with the exploiting of the dramatic potential in biblical stories for diversion and entertainment – or even titillation. It has been appreciated that Latin works such as Peter Comestor's Historia scholastica (c. 1173) in a sense legitimized the Bible as an “entertaining narrative” (James Morey, 1993); however, assumptions concerning and/or emphases on the moralizing quality of biblical re-imaginings have arguably prevented scholars from considering in detail where vernacular and visual works may be located along what might be termed a “didacticism-diversion spectrum.” This somewhat neglected area of research calls for a multi-disciplinary engagement and dialogue. Papers are sought from across literary studies, art and visual studies, and drama and performance studies. The sessions will appeal to scholars interested in: textual and cultural transmission of biblical stories; the burgeoning study of emotion; the interrelationships of text, image and drama; and the development of popular theology. Papers addressing poetry, prose or drama in the English vernaculars – both Old and Middle English – are especially encouraged, though other vernacular languages will also be considered, particularly if the paper has a comparative approach. Papers addressing visual studies should focus on biblical narrative artwork from England (e.g. The Illustrated Old English Hexateuch; the Holkham Bible), though insular and European continental works may also be considered if they are addressed comparatively with English works. “Shock” and “horror” may be interpreted fairly broadly, but emphasis on the deployment of violence and/or sex will especially be appreciated.
Please send abstracts of no more than 250 words together with a completed Participation Form (available here) to session organizer Chris Monk by September 15, 2013. Please include your name, title, and affiliation on the abstract. Abstracts not accepted for this session will be forwarded to the Congress committee for consideration of inclusion in general sessions, as stipulated in Congress policy.
Monsters I: Monstrous Gender
Sponsored by MEARCSTAPA (Monsters: the Experimental Association for the Research of Cryptozoology through Scholarly Theory And Practical Application)
Recent trends in monster scholarship are developing a strong focus on the imbrications of monstrosity and gender. We are looking for papers that address the intersection of gender and monstrosity in interesting, unusual, provocative and meaningful ways. We especially encourage papers that seek to move beyond the more traditional uses of monster and gender theories in medieval studies to consider how these categories of thinking can intersect, challenge, problematize, corroborate, support, and inform one another. Interdisciplinary approaches including but not limited to the consideration of monstrous gender in literature, language, history, art history, architecture, philosophy, religion, politics, and/or cultural studies are highly welcome.
Please send abstracts of no more than 250 words together with a completed Participant Information Form (available here) to session organizers Melissa Ridley Elmes or Asa Simon Mittman by September 15. Please include your name, title, and affiliation on the abstract itself. Abstracts will be posted to the MEARCSTAPA blog, and all abstracts not accepted for the session will be forwarded to Congress administrators for consideration in general sessions, as per Congress regulations.
Monsters II: Parallel Worlds: Monstrous Voyages, Monstrous Visitors
Sponsored by MEARCSTAPA (Monsters: the Experimental Association for the Research of Cryptozoology through Scholarly Theory And Practical Application)
Refraction, reflection, intrusion, illusion, overlay, visitation, wandering, straying: parallel worlds double and haunt medieval landscapes, providing voyage destinations and otherworldly visitors. Medieval worlds are not unitary or univocal, as refugees seek Torelore and the Pays de Cocagne; as chroniclers record or imagine far-off Carthage and Jerusalem; as the secular world finds itself invaded by hellish demons or heavenly angels; as saints and mystics simultaneously inhabit this world and the next. What can other worlds, or other temporalities, tell us about how medieval cultures understood the quotidian or secular world? How does the ingress of or egress to various worlds beyond establish or erode the definition of the here-and-now? Are all such intrusions monstrous? Does monstrosity necessitate intrusion from beyond? We invite papers from all disciplines and national traditions, on topics that might include the double presence of life and death, profane and sacred, self and other, animal and human, native and foreigner, male and female, straight and queer, past, future, and present.
Please send abstracts of no more than 250 words together with a completed Participant Information Form (available here) to session organizers Stefanie Goyette or Asa Simon Mittman by September 15. Please include your name, title, and affiliation on the abstract itself. Abstracts will be posted to the MEARCSTAPA blog, and all abstracts not accepted for the session will be forwarded to Congress administrators for consideration in general sessions, as per Congress regulations.
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