Showing posts with label Hic Dragones. Show all posts
Showing posts with label Hic Dragones. Show all posts

Friday, 10 February 2017

Upcoming Event: Hic Dragones Book Launch

Event information from Hic Dragones...

Into the Woods Launch Party


Come and join us at the launch party for Into the Woods, a new collection of short stories from Hic Dragones.

Friday 17th March 2017, 7-9pm
International Anthony Burgess Foundation
3 Cambridge Street
Manchester M1
United Kingdom

FREE EVENT

Into the Woods - eighteen sinister sylvan tales

A magical place steeped in mysticism. A foreboding place of unspeakable terror. The forest is a place of secrets, a place of knowledge, a place of death, and a place of life. What resides within its shadows? Demons, fair folk, that man the adults warned you about… and the trees. The trees are everywhere. Is it safer to stay at home? Or are you ready to take a journey… into the woods.

“They were only trees, after all. Only trees.”


Join us at the launch party on Friday 17th March. Readings by: Ramsey Campbell, Tracy Fahey, Jane Bradley, Magda Knight, Martin Cornwell, Hannah Kate, Megan Taylor and Nancy Schumann

Free wine reception, giveaways and launch discount on the book.

Friday, 13 June 2014

WIN 3 BOOKS! Wolf-Girls Competition (International Entry)

A fantastic new competition from Hic Dragones, the Manchester-based small press run by our treasurer...



Enter now via the Rafflecopter widget below for a chance to win 3 wonderful paperbacks PLUS an exclusive WOLF-GIRLS tote bag!

Wolf-Girls: Dark Tales of Teeth, Claws and Lygogyny
edited by Hannah Kate



Feral, vicious, fierce and lost… the she-wolf is a strange creature of the night. Attractive to some; repulsive to others, she stalks the fringes of our world as though it were her prey. She is the baddest of girls, the fatalest of femmes – but she is also the excluded, the abject, the monster. The Wolf-Girls within these pages are mad, bad and dangerous to know. But they are also rejected and tortured, loving and loyal, avenging and triumphant. Some of them are even human…

Seventeen new tales of dark, snarling lycogyny by Nu Yang, Mary Borsellino, Lyn Lockwood, Mihaela Nicolescu, L. Lark, Jeanette Greaves, Kim Bannerman, Lynsey May, Hannah Kate, J. K. Coi, Rosie Garland, R. A. Martens, Beth Daley, Marie Cruz, Helen Cross, Andrew Quinton and Sarah Peacock.

In addition to this lycanthropic anthology, the prize also includes novels by two of the contributors: Kim Bannerman and Beth Daley!

The Tattooed Wolf
by K. Bannerman



Morris Caufield thought he’d seen it all…

Until the moment Dan Sullivan walked into his office. Dan needs a divorce lawyer he can trust, and he thinks Morris is the man for the job. The thing is, Dan wants Morris to represent his wife. Who tried to kill him. Twice. And as if that wasn’t enough, Dan expects Morris to buy some crazy story about werewolves…

As Dan reveals the truth about his life and his marriage, Morris listens to a captivating tale of lycanthropy, love and betrayal. It’s lunacy, he’s sure of that, but there’s something about Dan Sullivan that makes it all very easy to believe.

Blood and Water
by Beth Daley



Dora lives by the sea. Dora has always lived by the sea. But she won’t go into the water.

The last time Dora swam in the sea was the day of her mother’s funeral, the day she saw the mermaid. Now she’s an adult, a respectable married woman, and her little sister Lucie has come home from university with a horrible secret. Dora’s safe and dry life begins to fray, as she is torn between protecting her baby sister and facing up to a truth she has always known but never admitted. And the sea keeps calling her, reminding her of what she saw beneath the waves all those years ago… of what will be waiting for her if she dives in again.

Enter now!

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Friday, 1 November 2013

Guest Post: Rachel Yelding

http://www.hic-dragones.co.uk/impossible-spaces-blog-tour/

We've been asked to take part in a blog tour for Impossible Spaces, a new anthology of short stories published by Manchester small press Hic Dragones. Given that the editor - Hannah Kate (aka Dr Hannah Priest) - is one of our committee members, and one of the contributors - Daisy Black - is a PhD student in Medieval English at the University of Manchester, we were happy to be involved in spreading the word about the book.

Today we welcome Rachel Yelding, one of twenty-one writers to be included in the book. Rachel has a BA in Music and Creative Writing from Roehampton University and an MA in Screenwriting from the National Film and Television School, and her story in Impossible Spaces ('I'd Lock it with a Zipper') is her first short story publication. Her fantasy screenplay, Paradise, recently reached the quarter finals of the Screenwriting Goldmine Awards. Rachel has a keen interest in folklore and myth, and so we asked her to talk about the traditions that have inspired her writing.

Hello Manchester Medieval Society. My name's Rachel Yelding, I’m a writer and filmmaker based in Kent. Kent is quite a varied county; we have everything from coasts to marshes to miles upon miles of rolling fields (hence the nickname 'The Garden of England') all the way up to bustling cities. Our most famous city being the medieval gem, Canterbury. Due to this variety we have our fair share of folklore and traditions both old and new. We beat the bounds and look for any excuse to break out the Morris dancers. Find yourself in Romney Marsh, and you can take part in the Day of Syn to celebrate the Scarecrow of Romney Marsh, Dr Syn. The Whitstable Oyster Festival is a combination of both the ancient and the modern, reviving the Norman tradition of giving thanks to the sea and the blessing and landing of the oysters whilst the 2007-born Whitstable giants Captain Sam and his wife are paraded through town. Prefer canals to fishing boats? Every other year in Hythe is the Hythe Venetian Fete. The list goes on and on but one thing is for sure, living in Kent has instilled in me a love for mythology and folklore.

My folklore hunger knows no bounds (you could play bingo with the amount of times an ancient Greek pomegranate appears in the grasp of one of my otherworldly characters), with my favourites being British and Japanese. In fact, my very first short script took characters from Japanese folklore, anglicised them and combined them with traditional British folklore. Because of this I would like to share with you my top five favourite characters and aspects from British and Japanese folklore.

British Folklore
I find it a terrible shame that a British person can tell you exponentially more about Roman and Greek folklore than they can the folklore of the land they are standing on, so I hope my five choices will inspire people to delve a little deeper into the mythical history of the British Isles.

Rowan
Rowan is a shrub with (usually) red berries found all across the UK. Everyone knows a rowan bush by sight even if they cannot name it, which is why I love that there is so much myth and folklore around this small tree. Some people even refuse to cut it down. I know I would be nervous too if I believed that the tree was where the Devil hung his mother from! A more positive folklore of the rowan is that if you carry a sprig with you or hang a branch from your door you will be protected from evil spirits and witches. Many aspects of British folklore are referenced in my work Paradise, including this aspect of the rowan. Should an evil spirit touch a mere leaf they will be turned mortal. A terrible fate indeed!

Jenny Greenteeth
Jenny is the English equivalent of a siren or Lorelei. She lurks in water, waiting to lure the young and elderly closer so that she can drown them in her long, winding hair and eat them with her sharp, pointy teeth. With her green skin, she is the embodiment of the treacherous pondweed that so often tangles itself around unsuspecting swimmers and was probably created to warn children away from lakes and rivers containing such weed. In my opinion nothing beats a seductive woman just waiting to drag you to your doom. As a female writer who uses it, I find it a classic and empowering trope.

Corn Dolly
If you’ve read my Impossible Spaces story, 'I’d Lock it with a Zipper', you may have guessed that at the bottom of my garden is a cornfield (though I’m pretty certain the farmer doesn’t hold to this tradition). Much like the Queen has Sandringham, a corn dolly is the corn spirit’s winter residence. In the autumn, after ploughing their field, the farmer takes some of the harvest and constructs the dolly (which can take many forms, not just that of a human) for the corn spirit to live in. The dolly is kept in the safety of the farmer’s house until spring when it is ploughed back into the field so that the corn spirit can give life to the new seeds.

Green Man
If you like your pubs then there’s a good chance you’ll have drunk in a pub called the Green Man. He also appears as leaf-covered faces carved into church lintels and on tombstones due to his association with nature and rebirth. He may sometimes also appear in more traditional Morris dancing tableaus completely covered in leaves, as Jack in the Green. I love that somehow today he is as much connected to alcohol as he is to being green, so maybe that is why in my world of Paradise he appears as the spirit hotel’s bartender, all tall and green and wearing nothing but an artfully positioned leaf.

Black Dog
There are many famous black dogs in English folklore, such as the Barghest and Black Shuck. You may know of black dogs thanks to The Hound of the Baskervilles or because Winston Churchill described his experiences with depression as a ‘black dog’ - and for good reason as the black dog is a spirit that literally hounds its chosen victim until their death. Much larger than normal dogs and with ink-black coats and glowing eyes, black dogs are wonderfully dramatic and (thanks to Churchill) also great visual metaphors. In Paradise Death takes the form of a giant black fox when hunting for spirits, combining the idea of the black dog with another of my favourite folkloric characters, which I will mention later.

Japanese Folklore

Japanese folklore is much more popular and well known in Japan that British folklore is in Britain, probably due to the fact that the majority if the characters are rooted in Shinto, a religion followed by around 80 per cent of the population. There is a shrine on nearly every street corner and most towns have special festivals. Characters from folklore appear in traditional Japanese writing as well as in modern film, computer games, anime and manga, and thanks to such international powerhouses as Studio Ghibli you may have seen references to Japanese folklore without even realising it.

Izanagi and Izanami
I love the tale of the gods Izanagi and Izanami, as it is a lesson that no matter how many bombs we drop on each other we are all related by being members of the same human race. Why? Because the tale is almost exactly the same as that of Persephone, despite the ancient Japanese having (as far as we know) absolutely no contact with the ancient Greeks. When Izanagi’s wife (and sister) Izanami dies after giving birth to the fire god Kagu-tsuchi, Izanagi goes to the underworld to bring her back with him; however, a terrible thing has happened, she has eaten the food of the dead and is trapped in the underworld forever.

Amefurikozo
The Japanese have a spirit for everything, and the amefurikozo is the spirit that makes it rain. He is usually a little boy carrying an umbrella either in one hand or as a hat and carrying a lantern in the other. I find it very apt that the rain spirit should be a little boy, as little boys love messing about in the rain. I can imagine him in galoshes or welly boots jumping in the puddles he has just made.

Hyakki Yagyo
Hyakki Yagyo means 'Night Parade of One Hundred Demons' and is most recognisable to westerners as the cat parade in Studio Ghibli’s The Cat Returns and Operation Poltergeist in Pom Poko. It occurs in summer nights where yokai (the general name for Japanese spirits and demons) parade through the Japanese streets by lantern light. Anyone who has attended a midnight parade will know just how strong an image this is, especially a Japanese parade such as the Takayama matsuris where percussion are beaten, dragon dancers bless the streets and elaborate, beautiful floats are carried about town.

Tsukumogami
Did you know that after 100 years even inanimate objects develop spirits? That is what tsukumogami are. I find that an absolutely magical idea. People would be so much more respectful of their objects if they thought they had lives of their own. Strangely though, the idea that objects such as shoes and lamps have spirits is harder for some westerners to understand than the idea that abstract concepts such as Death, Love and Jazz have spirits... weird. This difficulty is something to be aware when writing, but don’t be put off. The lead male in Paradise is the spirit of a whole hotel, but I haven’t met a single person who after a few pages has let that get in the way of enjoying him as a character.

Kitsune
Kitsune and foxes in general are my favourite folklore images of all time and appear in hundreds of tales across the world. I can understand why. I think they are absolutely beautiful and magical with their glowing eyes and silent scampering through the night. Kitsune are fox spirits with multiple tails (three for young kitsune and up to twelve for century old spirits), usually either silver or gold in colour, who have amazing magical abilities. Much like foxes in other countries’ mythologies, the kitsune range from tricksters to seductive murderesses. I think it is easy to understand why people would think a fox is a woman in disguise if you have ever heard their otherworldly shriek that sounds like a female screaming. Foxes and kitsune appear in all my writing which have night scenes in, from a cameo in The Automated Heart to three separate characters in Paradise. I don’t think I will ever get bored of the allure and mystery of the fox. When I visited Kyoto’s Fushimi Inari-taisha temple (famous for its thousand gates, as seen in Memoirs of a Geisha) I even brought back a stuffed fox (the temple’s guardian spirit) so that I would always have a kitsune with me.

For more information about Rachel and her writing, please visit her website.

For more information about Impossible Spaces, please visit the publishers' website.

Friday, 5 July 2013

Giveaway: Two Books from MUP

The good people at Hic Dragones are giving away two titles from Manchester University Press. International entry welcome. Enter via the Rafflecopter widget below.


Fred Botting, Limits of Horror: Technology, Bodies, Gothic
Horror isn’t what it used to be. Nor are its Gothic avatars. The meaning of monsters, vampires and ghosts has changed significantly over the last two hundred years, as have the mechanisms (from fiction to fantasmagoria, film and video games) through which they are produced and consumed. Limits of horror, moving from gothic to cybergothic, through technological modernity and across a range of literary, cinematic and popular cultural texts, critically examines these changes and the questions they pose for understanding contemporary culture and subjectivity. Re-examining key concepts such as the uncanny, the sublime, terror, shock and abjection in terms of their bodily and technological implications, this book advances current critical and theoretical debates on Gothic horror to propose a new theory of cultural production based on an extensive discussion of Freud’s idea of the death drive. Limits of horror will appeal to students and academics in Literature, Film, Media and Cultural Studies and Cultural Theory.

Nicholas Royle, The Uncanny
This study is of the uncanny; an important concept for contemporary thinking and debate across a range of disciplines and discourses, including literature, film, architecture, cultural studies, philosophy, psychoanalysis and queer theory. Much of this importance can be traced back to Freud's essay of 1919, "The Uncanny" (Das Unheimliche). Where he was perhaps the first to foreground the distinctive nature of the uncanny as a feeling of something not simply weird or mysterious but, more specifically, as something strangely familiar. As a concept and a feeling, however, the uncanny has a complex history going back to at least the Enlightenment. Royle offers a detailed historical account of the emergence of the uncanny, together with a series of close readings of different aspects of the topic. Following a major introductory historical and critical overview, there are chapters on the death drive, deja-vu, "silence, solitude and darkness", the fear of being buried alive, doubles, ghosts, cannibalism, telepathy and madness, as well as more "applied" readings concerned, for example, with teaching, politics, film and religion.

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Tuesday, 18 June 2013

Impossible Spaces Book Launch

Details of a book launch in Manchester - a new collection of short stories including pieces by two of the medievalists at the University of Manchester (Dr. Hannah Priest, writing as Hannah Kate, and PhD student Daisy Black).

Friday 19 July, 7.00-9.00pm
Free entry

International Anthony Burgess Foundation
3 Cambridge Street
Manchester M1 5BY
United Kingdom

Join us at the launch of Impossible Spaces, a new collection of short stories from Hic Dragones.

Sometimes the rules can change. Sometimes things aren't how they appear. Sometimes you can just slip through the cracks and end up... somewhere else. What else is there? Is there somewhere else, right beside you, if you could only reach out and touch it? Or is it waiting to reach out and touch you?



Don't trust what you see. Don't trust what you hear. Don't trust what you remember. It isn't what you think.

A new collection of twenty-one dark, unsettling and weird short stories that explore the spaces at the edge of possibility. Stories by: Ramsey Campbell, Simon Bestwick, Hannah Kate, Jeanette Greaves, Richard Freeman, Almira Holmes, Arpa Mukhopadhyay, Chris Galvin Nguyen, Christos Callow Jr., Daisy Black, Douglas Thompson, Jessica George, Keris McDonald, Laura Brown, Maree Kimberley, Margret Helgadottir, Nancy Schumann, Rachel Yelding, Steven K. Beattie, Tej Turner and Tracy Fahey.

Free event, with wine reception from 7pm. Readings from Douglas Thompson, Rachel Yelding, Tracy Fahey, Jeanette Greaves, Nancy Schumann, Jessica George and Hannah Kate. Launch party discount on book sales and competition/giveaways.

Friday, 1 March 2013

Registration Open: Cannibals: Cannibalism, Consumption and Culture

Kanaris Lecture Theatre and Conference Room
Manchester Museum, Oxford Road, Manchester M13 9PL, United Kingdom

Thursday 25th April – Friday 26th April 2013

Registration is now open for the Hic Dragones Cannibals: Cannibalism, Consumption and Culture conference. For information about how to register, please visit the conference website.

Conference Programme

Thursday 25th April

9.15-9.45am: Registration

9.45-10.00am: Welcome and Opening Remarks (Kanaris Lecture Theatre)

10.00-11.30am: Session 1: Cultural/Cannibal Encounters (Kanaris Lecture Theatre)
Chair: TBC

(i) Sarah-Louise Flowers (University of Manchester): Consuming Local Tradition: How Outsiders Have Left the Amazon’s Dead Cold and Lonely
(ii) Ruth (Meg) Oldman (Indiana University of Pennsylvania): Preying Upon Blood: Depictions of Catholics in Early Modern Literature
(iii) Michelle Green (University of Nottingham): The Wendigo Cannibal and the ‘Myth’ of Diabetes in Native American Groups

11.30-12.00am: Coffee

12.00-1.30pm: Parallel Sessions

Session 2a: Theorizing Cannibal Culture (Kanaris Lecture Theatre)
Chair: TBC

(i) Sandra Bowdler (University of Western Australia): ‘Cannibalism is Bad’
(ii) Kamil Łacina and Dagna Skrzypinska (Jagiellonian University, Krokow): Bon Appetit! A Concise Defense of Cannibalism
(iii) Suzanne Stuart (University of South Wales, Australia): A Very Particular ‘Consumer Culture’: Theorising Cannibalism in Cultural Discourse

Sunday, 1 July 2012

GUEST POST: Carnal Delights: Sex, Food, Wolves and Women

We're pleased to be participating in the blog tour organized to coincide with the launch of a new collection of short fiction, Wolf-Girls: Dark Tales of Teeth, Claws and Lycogyny. Today's guest post is from Kim Bannerman, whose story 'A Woman of Wolves Born' is set during the Middle Ages and draws on both Crusade narratives and hagiography, as well as some of the medieval stories of werewolves.



Last night, after a particularly busy day, I went outside to watch the stars. As I sat in the cool evening with only myself for company, I became aware of a distant sound, a haunting call that echoed faintly between the mountains. "Ah", I thought with satisfaction, "The wolves have returned."

My small town, located on the west coast of British Columbia, is surrounded on all sides by vast rainforests. We're used to living in close proximity with nature. Deer eat my tulips, raccoons live in our attic, and black bears ramble through our streets almost every night during autumn - I have a ravaged, punctured 'animal proof' trash can to prove it.* However, the wolves rarely come into our community. They sing from the mountain tops when the summer comes. Late at night, when there's no traffic, I can catch their faint howling on the still air.

The sound, while beautiful, once struck fear into the hearts of medieval folk, and I understand their reaction. Those notes hold a primal quality. It reminds us, no matter how distant we believe ourselves to be from brute nature, that we remain a part of the natural world, and perhaps we are not as high on the food chain as we'd like to think. To those living in medieval Europe, the wolf had no practical uses; unlike deer or boar, it could not be eaten, and its hide was notoriously difficult to tan. However, wolves posed a constant threat to the security of home and livestock. The wolf was reputed to devour human flesh, and those haunting notes were a reminded to all who heard them that people were food to be eaten. The terrifying concept of being devoured, often forgotten in today's urban world, was ever-present in the medieval mind.

When it came to procreation, the wolf represented something more lascivious, too. Thomas Aquinas said that "in sexual intercourse, man becomes a brute animal". The copulation of beasts is "loud and noisy," said Albert the Great, while human coupling is "discrete, rational, prudent and bashful".** Placed against this ideal, the wolf was reputed for its insatiable lust. The wolf took what it wished, loved freely, and rejected any restrictions to its passion. Its carnal desires followed no rules. In a society which functioned on the constant suppression of desire, where man had been set apart from the animals by his reason and intellect, the wolf provided a poignant example of rampant sexuality.

The werewolf, then, represented the struggle between reason and impulse. Every transformation was the victory of mad desire over reason; what a horrifying thought to people who poured every resource into reaching a Heavenly ideal by rejecting earthly sin. It's easy to see why the female werewolf is rare in medieval lore, for she was truly a terrifying beast to consider: an aberration of unrestrained female lust, an insatiable nymph with a savage hunger for the flesh of reasonable men. If that most rational creature in God's creation, mankind, could barely contain his passion and took to the fields in the guise of a wolf, how much more untamable must the woman be who joins him?

Or, even worse, rejects him?

I'm thrilled to say that my short story, "A Woman of Wolves Born", appears in the anthology Wolf-Girls: Dark Tales of Teeth, Claws and Lycogyny, but it was originally written as a companion piece to my first novel, The Tattooed Wolf. I wanted to play with a powerful female character in a medieval world. I wondered, how can a woman remain true to herself in a place that so desperately strives to restrict her? It's a question that can be applied to women in many cultures and in many eras, but for me, the werewolf became the perfect symbol of an intelligent being trapped between two ideals: the role placed upon her by society and the freedom to be herself. For me, werewolves are not hungry monsters consumed with lust and blood; they’re creatures who have managed to straddle two worlds and have embraced their role in nature.

As I sat on my porch last night and listened to the wolves sing, my heart longed to be with them. That wild song, once responsible for making good medieval men tremble in fear like rabbits, spoke of dark glades and deep ravines far from the influence of church or state. I raised my voice, cupped my hands around my lips, and howled. At first, my voice wavered, but my notes grew stronger with each ardent breath. And unbounded by rules or ceremony or silly old notions of sin, the distant wolves howled back.

Photo Credit: Shawn Pigott


*Here, air quotes are necessary. I've watched the bears tip over my trash can, then bounce on it until the top pops off. The manufacturer wasn't specific about what kind of animal, I suppose, but it certainly isn't bears.

** Really, Albert? I bet you weren't exactly a hit with the ladies, were you...

Wolf-Girls: Dark Tales of Teeth, Claws and Lycogyny is edited by Hannah Kate, and published by Hic Dragones. For more information about the book, please visit the publisher's website. To find out more about Kim's work, please visit her blog.

Tuesday, 26 June 2012

CFP: Cannibals: Cannibalism, Consumption and Culture

25-26 April 2013
Manchester, United Kingdom

From contemporary horror film to medieval Eucharistic devotions, from Freudian theory to science fiction, cannibals and cannibalism continue to repel and intrigue us in equal measure. This two-day interdisciplinary conference will explore humanity’s relationships with, and attitudes towards, cannibalism, whether fascination, horror or purely practical considerations.

Papers are sought from all disciplines, including but not limited to literature, film studies, history, anthropology, archaeology, psychology and medicine.

Call for Papers:

Proposals are sought for 20 minute papers. Possible topics may include:

• Cannibalism in popular culture
• Cannibalism as cultural metaphor
• Theorizations of cannibalism
• Taboos, socialization and psychoanalysis
• Survival and necessity
• Maternal infanticide
• Vampires, werewolves and zombies – a question of species?
• Eating the enemy
• Rites, rituals and sacrifice
• Serial killers (in life and in fiction)

Please send 300 word abstracts to the conference convenors by 31st December 2012.

For more information, please see the conference website.