Manchester Centre for Anglo-Saxon Studies (MANCASS)
Easter Conference 2015
Hulme Hall, University of Manchester, UK
7-9 April 2015
Proposals for 20 minute papers on this topic are invited. Topics that the conference will include, but are not limited to:
• Male identities and constructions of masculinity
• Literary presentations and representations of manhood
• Laws and Penitentials
• Male sexualities
• Manhood and Archaeology
• Representations of masculinity in art
We are looking for submissions (approx. 300 words) on these and related subjects to reach us by 30th November 2014. Please send submissions, and direct enquiries to the conference director, Dr Charles Insley, Department of History, University of Manchester.
Saturday, 26 July 2014
Wednesday, 16 July 2014
CFP: Gender and Medieval Studies Conference 2015
Gender, Dirt and Taboo
7-9 January 2015
Bangor University
The Middle Ages are synonymous with dirt – bodily, spiritual, linguistic and literary. People lived in closer proximity to the material reality of filth: privies, animal waste, the midden, and while walking city streets. Keeping one’s body and clothes uncontaminated by filth would have represented a challenge. The Church took great pains to warn about the polluting effect of sin, and the literal and metaphorical stains that it could leave upon body and soul. The Middle Ages remains (in)famous, to some, due to the perception that its comedy is simply ‘latrine humour.’ Women, with their leaky and pollutant bodies, lie at the heart of the medieval materiality of filth. Throughout her life course, a woman engaged with dirt; in bearing children, caring for the sick, working within the household and outside of the home, listening to sermons in church and to literature in a variety of contexts. In the misogynist discourse of Churchmen such as Odo of Cluny, woman was little more than dirt herself. Odo of Cluny did not acknowledge that manure is, of course, essential to healthy new growth.
We welcome abstracts from postgraduates and colleagues on all aspects of gender, dirt and taboo and from a broad range of disciplines, including history, archaeology, book history, literature, art history, music, theology and medicine.
Papers are particularly welcome on, but are not limited to:
The language of dirt
Dirt in texts/‘dirty’ texts
Landscapes of dirt
Bodily dirt
Dramatising dirt
Dirt and spirituality
Dirt and sexuality
Controlling/cleansing dirt
The comedy of dirt
The science of dirt
Please send abstracts of 200-300 words, for papers lasting 20 minutes, no later than 30 September 2014 to Dr Sue Niebrzydowski (School of English, Bangor University) for consideration. Please also include your research area, institution and level of study in your abstract.
It is hoped that The Kate Westoby Fund will be able to offer a modest contribution (but not the full costs) towards as many student travel expenses as possible.
7-9 January 2015
Bangor University
‘to embrace a woman is to embrace a sack of manure’
Odo of Cluny
The Middle Ages are synonymous with dirt – bodily, spiritual, linguistic and literary. People lived in closer proximity to the material reality of filth: privies, animal waste, the midden, and while walking city streets. Keeping one’s body and clothes uncontaminated by filth would have represented a challenge. The Church took great pains to warn about the polluting effect of sin, and the literal and metaphorical stains that it could leave upon body and soul. The Middle Ages remains (in)famous, to some, due to the perception that its comedy is simply ‘latrine humour.’ Women, with their leaky and pollutant bodies, lie at the heart of the medieval materiality of filth. Throughout her life course, a woman engaged with dirt; in bearing children, caring for the sick, working within the household and outside of the home, listening to sermons in church and to literature in a variety of contexts. In the misogynist discourse of Churchmen such as Odo of Cluny, woman was little more than dirt herself. Odo of Cluny did not acknowledge that manure is, of course, essential to healthy new growth.
We welcome abstracts from postgraduates and colleagues on all aspects of gender, dirt and taboo and from a broad range of disciplines, including history, archaeology, book history, literature, art history, music, theology and medicine.
Papers are particularly welcome on, but are not limited to:
The language of dirt
Dirt in texts/‘dirty’ texts
Landscapes of dirt
Bodily dirt
Dramatising dirt
Dirt and spirituality
Dirt and sexuality
Controlling/cleansing dirt
The comedy of dirt
The science of dirt
Please send abstracts of 200-300 words, for papers lasting 20 minutes, no later than 30 September 2014 to Dr Sue Niebrzydowski (School of English, Bangor University) for consideration. Please also include your research area, institution and level of study in your abstract.
It is hoped that The Kate Westoby Fund will be able to offer a modest contribution (but not the full costs) towards as many student travel expenses as possible.
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